A bacano psicoanalysis

In this sense, Baccano Psychoanalysis would also be a resistance to the colonization of psychoanalytic theory by the North, and what the author does is summon us to consider the ways in which we were colonized in psychoanalysis, placing France and Europe in the place of the colonizer, and French psychoanalysis in the place of truth, as an ideal to be achieved. Traditional psychoanalysis itself, which sets out to criticize movements that use identity strategically in politics, succumbs to the tyrannical superego that limits psychoanalytic praxis to the language and texts of the matrix; it criticizes science at the same time that it puts the text of the master psychoanalysts in its place. In conclusion, when Jairo's Baccano psychoanalysis reminds us that we are dealing with desire, and that this is movement, we revisit its dancing potential, which invokes the joyful creation of the act, against the neoliberal melancholy that paralyzes. Here in Latin America, we dance, we fight, and at the same time, we play with diverse rhythms. We create our Borromean knot between race, class, and gender in a unique synthome of psychoanalysis in our territory, with the richness of regional flavors, the beauty of tropical colors, and the ebb and flow of our music, which from South to North keeps us moving.

Aline Souza Martins